“And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;”
“And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.”
“And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.”
“But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.”
“That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.”
“Know ye therefore that they which are of faith, the same are the children of Abraham.”
“There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.”
“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:”
“And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.”
“Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.”
“Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.”
“Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;”
“Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:”
“For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;”
“That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:”
“For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:”
“Even us, whom he hath called, not of the Jews only, but also of the Gentiles?”
“Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:”
“For ye are all the children of God by faith in Christ Jesus.”
“For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?”
“And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.”