Reference

1 Chronicles 21:15

And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.
13

And David said unto Gad, I am in a great strait: let me fall now into the hand of the Lord; for very great are his mercies: but let me not fall into the hand of man.

14

So the Lord sent pestilence upon Israel: and there fell of Israel seventy thousand men.

15

And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the Lord beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the Lord stood by the threshingfloor of Ornan the Jebusite.

16

And David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.

17

And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O Lord my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
100% relevance

This verse contains specific terms directly associated with this theme.

Created Messenger
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Destruction / Perishing Language

This verse explicitly states that God "sent an angel unto Jerusalem to destroy it" and that the angel "was destroying," directly using the word "destroy" in reference to an act of destruction.

Created Messenger

The verse does not explicitly state that the angel is a "created" being. While the angel is distinct from God and acts as an intermediary, the text doesn't delve into the angel's ontological origin. Some theological interpretations, particularly those that identify the "Angel of the Lord" with a pre-incarnate Christ, would argue against the angel being a created being in the same sense as other angels. They would see this as a manifestation of God himself.