Reference

1 Kings 2:32

And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
30

And Benaiah came to the tabernacle of the Lord, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.

31

And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.

32

And the Lord shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.

33

Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord.

34

So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Pre-Incarnate Christ (Christophany)

The verse 1 Kings 2:32 makes no mention of the "Angel of the LORD" or any pre-incarnate Christ. It is a statement by King Solomon regarding the judgment that will fall upon Joab for his past actions, specifically the murders of Abner and Amasa. The "Lord" in this context refers to God the Father, the ultimate judge, and there is no linguistic or contextual indication of a Christophany. The verse is purely about divine justice being enacted through human agency (Solomon's command to Benaiah) and