Reference

1 Peter 3:21

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
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By which also he went and preached unto the spirits in prison;

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Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

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The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

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Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Why This Verse Was Tagged

Baptism Necessary for Salvation
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

Symbolic Baptism
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Baptism Necessary for Salvation

The verse explicitly states that it's "not the putting away of the filth of the flesh" (referring to the physical act of baptism) that saves, but "the answer of a good conscience toward God." This suggests that the outward ritual of baptism is a *figure* or symbol of an inward spiritual reality (a changed heart and conscience), and it is this internal transformation, enabled by Christ's resurrection, that is salvific, not the ritual itself. Therefore, while baptism is presented as a "like figure

Symbolic Baptism

The verse explicitly states that "baptism doth also now save us." While it immediately clarifies that this saving act is "not the putting away of the filth of the flesh, but the answer of a good conscience toward God, by the resurrection of Jesus Christ," the direct assertion of baptism's saving power, even if qualified, makes it difficult to categorize it solely as a symbol. The qualification seems to define *how* baptism saves (through a good conscience and Christ's resurrection), rather than