Reference

2 Chronicles 25:16

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
14

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.

15

Wherefore the anger of the Lord was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?

16

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

17

Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.

18

And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
100% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Destruction / Perishing Language

There is no argument that this verse does not support the theme, as it explicitly uses the word "destroy" in relation to the king's fate.

Agency Representation

The prophet is speaking his own counsel ("my counsel") and delivering a message from God ("God hath determined to destroy thee"), but the verse does not explicitly state that the prophet is acting as an agent or representative of God in the sense of speaking with God's full authority in his own words. The king's question about the prophet being "of the king's counsel" suggests a distinction between the prophet's personal advice and a formal, authorized message.