Reference

2 Corinthians 5:10

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
8

We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

9

Wherefore we labour, that, whether present or absent, we may be accepted of him.

10

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

11

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

12

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

Why This Verse Was Tagged

Soul-Body Dualism
Semantic Discovery
30% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Soul-Body Dualism

The verse speaks of "things done in his body" and an individual receiving judgment for those actions, but it does not explicitly distinguish an inner person or soul from the physical body at or after death. The focus is on accountability for actions performed while embodied, not on the nature of the soul or its separation from the body.

Judgment Separated

The verse describes a judgment event where individuals receive consequences for their actions. It does not inherently imply or deny a temporal gap between resurrection and this judgment; it simply states that the judgment will occur.

Timing of Judgment

The verse states that "we must all appear before the judgment seat of Christ" and that individuals will "receive the things done in his body, according to that he hath done, whether it be good or bad." It does not provide any information regarding the timing of this judgment in relation to a millennium, nor does it mention a millennium at all.