Reference

2 Kings 21:9

But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the Lord destroyed before the children of Israel.
7

And he set a graven image of the grove that he had made in the house, of which the Lord said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

8

Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

9

But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the Lord destroyed before the children of Israel.

10

And the Lord spake by his servants the prophets, saying,

11

Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
30% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Israel-Specific Promises

The verse describes Manasseh's actions and their negative impact on the people, but it does not contain any promises, prophecies, or covenants directed specifically at ethnic Israel, the land, or the Jewish nation. The mention of "nations whom the Lord destroyed before the children of Israel" is a historical reference, not a promise.

Destruction / Perishing Language

While the verse mentions "destroyed" nations, this refers to a past historical event (the conquest of Canaan) and not the *fate of the wicked* as a theological principle being described *within this verse*. The destruction is a historical fact, not a direct consequence of wickedness being detailed here.