Reference

2 Samuel 24:17

And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
15

So the Lord sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beer–sheba seventy thousand men.

16

And when the angel stretched out his hand upon Jerusalem to destroy it, the Lord repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the Lord was by the threshingplace of Araunah the Jebusite.

17

And David spake unto the Lord when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.

18

And Gad came that day to David, and said unto him, Go up, rear an altar unto the Lord in the threshingfloor of Araunah the Jebusite.

19

And David, according to the saying of Gad, went up as the Lord commanded.

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This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Created Messenger

The strongest argument against this interpretation is that the phrase "Angel of the Lord" (or simply "angel" in this context, given the preceding narrative) is often understood in some theological traditions as a Christophany – a pre-incarnate appearance of Jesus Christ. In this view, the "angel" is not a created being, but God himself (the second person of the Trinity) appearing in a temporary form. This interpretation emphasizes the divine authority and agency attributed to the "angel" through