Reference

Amos 9:4

And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
2

Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:

3

And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:

4

And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.

5

And the Lord God of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.

6

It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.

Why This Verse Was Tagged

Annihilation / Destruction
Semantic Discovery
90% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Destruction / Perishing Language
Semantic Discovery
90% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Annihilation / Destruction

The verse describes being slain and having eyes set upon them for evil, which indicates severe punishment and death, but does not explicitly state that they will cease to exist entirely or be annihilated in the sense of non-existence beyond physical death.

Destruction / Perishing Language

The verse describes a future state of being "before their enemies" and being "slain," which are actions rather than the state of being destroyed or perishing, and the "evil" mentioned is a consequence, not necessarily the act of destruction itself.