Reference

Daniel 2:42

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
40

And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.

41

And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

42

And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.

43

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

44

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Why This Verse Was Tagged

The Image of Daniel 2
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

The Stone Kingdom (Daniel 2)
Semantic Discovery
30% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

The Image of Daniel 2

The verse itself only describes the composition of the toes and their implication for a kingdom's strength, without explicitly mentioning Nebuchadnezzar's dream, the metallic image, or the specific sequence of empires (gold, silver, brass, iron, iron+clay).

The Stone Kingdom (Daniel 2)

This verse describes the nature of the final kingdom represented by the feet and toes of the statue, specifically its mixed strength and weakness. It does not mention the stone, its origin, its destructive action, or its subsequent growth into a kingdom that fills the earth.