Reference

Daniel 3:28

Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed–nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
26

Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed–nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed–nego, came forth of the midst of the fire.

27

And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

28

Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed–nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

29

Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed–nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

30

Then the king promoted Shadrach, Meshach, and Abed–nego, in the province of Babylon.

Why This Verse Was Tagged

Created Messenger
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This verse contains specific terms directly associated with this theme.

Counter-Arguments

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Created Messenger

The verse does not explicitly state that the angel is a "created messenger." While the angel is sent by God, implying a distinct entity, the text doesn't delve into the angel's ontological status or origin. It simply describes the angel's action of deliverance. The term "angel" (מַלְאָךְ - mal'akh) in Hebrew can broadly refer to a messenger, and while often implying a created being, the text itself doesn't provide the specific theological detail to definitively label it as a "created messenger"