Reference

Ezekiel 16:36

Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
34

And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.

35

Wherefore, O harlot, hear the word of the Lord:

36

Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;

37

Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.

38

And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.

Why This Verse Was Tagged

Punishment Language
Semantic Discovery
60% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Annihilation / Destruction

The verse describes the reasons for God's judgment ("filthiness," "nakedness," "whoredoms," "idols," "blood of thy children") but does not explicitly state that annihilation or destruction will occur as a result of these actions. It focuses on the transgressions rather than the consequence of those transgressions.

Literal Fulfillment

While the verse uses vivid, concrete language, the "filthiness," "nakedness," "whoredoms," and "idols of abominations" are widely understood as metaphorical representations of Israel's spiritual unfaithfulness and idolatry, rather than literal physical acts.

Destruction / Perishing Language

The verse describes past actions and conditions ("thy filthiness was poured out," "thy nakedness discovered") and the reasons for them, but it does not explicitly state or imply any future destruction or perishing. It is a statement of accusation and justification, not a declaration of impending doom.

Punishment Language

The verse describes the actions of the addressed entity ("filthiness was poured out," "nakedness discovered," "whoredoms," "blood of thy children") and attributes them to the Lord God's declaration ("Thus saith the Lord God"), but it does not explicitly state any punitive action or consequence from God in this particular verse.

Prophetic Methods of Communication

The verse describes God's judgment and the reasons for it, directly quoting God's words ("Thus saith the Lord God"). It does not, however, describe *how* Ezekiel received this message (e.g., through a dream, vision, or audible voice), but rather the content of the message itself.