Reference

Ezekiel 25:8

Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;
6

For thus saith the Lord God; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;

7

Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the Lord.

8

Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;

9

Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Beth–jeshimoth, Baal–meon, and Kiriathaim,

10

Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.

Why This Verse Was Tagged

Prophetic Methods of Communication
Keyword Match
70% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Literal Fulfillment

The verse describes a statement made by Moab and Seir, not a prophetic event itself, and therefore doesn't directly describe a concrete, physical fulfillment.

Punishment Language

The verse describes the stated reason for a future divine action, but it does not contain any of the specific "punishment language" terms listed in the theme definition, nor does it explicitly state that punishment is being enacted or described.

Destruction / Perishing Language

The verse describes the words spoken by Moab and Seir about Judah, but it does not contain any language related to destruction, perishing, or similar fates for the wicked. It merely reports an observation made by other nations.

Prophetic Methods of Communication

The verse states "Thus saith the Lord God," which indicates a divine communication, but it does not describe the *method* by which this communication was received by the prophet.