Reference

Ezekiel 29:3

Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
1

In the tenth year, in the tenth month, in the twelfth day of the month, the word of the Lord came unto me, saying,

2

Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:

3

Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.

4

But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.

5

And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.

Why This Verse Was Tagged

Literal Fulfillment
Keyword Match
70% relevance

This verse contains specific terms directly associated with this theme.

Symbolic / Figurative Language
Keyword Match
100% relevance

This verse contains specific terms directly associated with this theme.

Prophetic Methods of Communication
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Literal Fulfillment

While the verse speaks of Pharaoh as a "great dragon," this is clearly a metaphorical description of his power and pride, not a literal biological entity, thus challenging the idea of purely literal fulfillment.

Symbolic / Figurative Language

The verse explicitly identifies Pharaoh as a "great dragon," which is a direct metaphorical comparison, but it could be argued that "dragon" in ancient Near Eastern contexts sometimes referred to powerful, chaotic entities, blurring the line between purely symbolic and a more direct, albeit hyperbolic, description of a formidable enemy.

Prophetic Methods of Communication

The verse describes God speaking to a prophet, but it does not detail *how* that communication occurred (e.g., through a dream, vision, or audible voice), thus not explicitly addressing the *methods* of communication.