Reference

Ezekiel 36:32

Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
30

And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

31

Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

32

Not for your sakes do I this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

33

Thus saith the Lord God; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.

34

And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.

Why This Verse Was Tagged

Israel as Distinct
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Israel as Distinct

The verse itself does not explicitly define Israel's distinctness from the Church, nor does it directly mention specific promises, land covenants, or a future prophetic role. While the passage is addressed to "the house of Israel," and thus acknowledges them as a distinct entity at that time, the primary focus of this particular verse is on God's motivation for his actions ("Not for your sakes do I this") and Israel's shame for their past behavior. One could argue that the shame and confounding

Israel-Specific Promises

While the verse is addressed to "the house of Israel," the content is a rebuke and a statement of God's motivation, rather than a promise, prophecy, or covenant. It emphasizes God's glory over Israel's merit, which doesn't directly fit the definition of a "promise."