Reference

Genesis 16:11

And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.
9

And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.

10

And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11

And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.

12

And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

13

And she called the name of the Lord that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

Why This Verse Was Tagged

Created Messenger
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This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Created Messenger

The strongest argument against this interpretation is the "Angel of the Lord" being a Christophany, meaning a pre-incarnate appearance of Jesus Christ. In this view, the Angel is not a created being but God himself, appearing in a temporary form. Passages like Genesis 18 (where the "Lord" and "three men" are seemingly interchangeable) or Exodus 3:2-6 (where the "angel of the Lord" appears in the burning bush, but then God speaks from the bush) are often cited to support this. If the Angel of the