Reference

Isaiah 14:20

Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
18

All the kings of the nations, even all of them, lie in glory, every one in his own house.

19

But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

20

Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.

21

Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.

22

For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Annihilation / Destruction
Semantic Discovery
80% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Destruction / Perishing Language

While the verse emphasizes the lack of honorable burial and diminished reputation, the phrase "thou hast destroyed thy land, and slain thy people" directly describes destructive actions, which are a form of perishing language applied to the wicked's impact.

Annihilation / Destruction

The verse primarily describes a lack of honorable burial and a lack of renown for the "seed of evildoers," which speaks to a social or historical consequence rather than a direct statement of their physical destruction or ceasing to exist. The destruction of "thy land" and slaying of "thy people" are actions attributed to the subject, not necessarily their own annihilation.