Reference

Isaiah 29:20

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
18

And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

19

The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel.

20

For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

21

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

22

Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

Why This Verse Was Tagged

Annihilation / Destruction
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Destruction / Perishing Language
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Annihilation / Destruction

While the verse clearly speaks of the cessation of the wicked, the immediate context of Isaiah 29 is primarily focused on God's judgment upon Jerusalem and the Assyrian oppressors, which could be interpreted as a specific historical event rather than a universal theological principle of annihilation.

Destruction / Perishing Language

The verse explicitly describes the fate of "the terrible one," "the scorner," and "all that watch for iniquity," which are clearly categories of people, not objects, and the language used ("brought to nought," "consumed," "cut off") directly aligns with the theme's definition of destruction/perishing language applied to the wicked.