Reference

Isaiah 62:4

Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi–bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
2

And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the Lord shall name.

3

Thou shalt also be a crown of glory in the hand of the Lord, and a royal diadem in the hand of thy God.

4

Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi–bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.

5

For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

6

I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the Lord, keep not silence,

Why This Verse Was Tagged

The Church as Bride of Christ
Semantic Discovery
50% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

The Church as Bride of Christ

The verse explicitly refers to "thy land" being "married" and uses names like "Hephzi-bah" and "Beulah" for the land and its people, not directly for a spiritual entity like "the Church." The primary subject of the marriage imagery is the land and its inhabitants, not a New Testament concept of the Church.