Reference

Jeremiah 11:17

For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
15

What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

16

The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

17

For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

18

And the Lord hath given me knowledge of it, and I know it: then thou shewedst me their doings.

19

But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

Why This Verse Was Tagged

Israel as Distinct
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Israel-Specific Promises

This verse describes a pronouncement of evil *against* Israel and Judah due to their actions, which is the opposite of a promise or covenant of blessing, and therefore does not support the theme of "Israel-Specific Promises."

Israel as Distinct

The verse speaks of "the house of Israel and of the house of Judah" as distinct entities, but this distinction is within the context of the historical nation of Israel. It does not inherently speak to a future prophetic role separate from the Church, nor does it necessarily imply a distinction that would preclude the Church from being considered a spiritual continuation or fulfillment of Israel's promises. The "evil" pronounced against them is a consequence of their actions, not a re-affirmation