Reference

Jeremiah 13:11

For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
9

Thus saith the Lord, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10

This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

11

For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12

Therefore thou shalt speak unto them this word; Thus saith the Lord God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

13

Then shalt thou say unto them, Thus saith the Lord, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David’s throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

Why This Verse Was Tagged

Israel as Distinct
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Israel-Specific Promises
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Israel as Distinct

The verse, while clearly speaking of Israel and Judah as distinct entities in the past, does not inherently preclude a theological interpretation where the "Israel" of the New Testament (the Church) inherits or fulfills these promises. A supersessionist reading would argue that the "people, name, praise, and glory" now apply to the Church, which is seen as the spiritual Israel, thus blurring the distinction rather than maintaining it.

Israel-Specific Promises

The verse explicitly states God's intention for Israel to be "unto me for a people, and for a name, and for a praise, and for a glory," which is a direct promise of their intended status and relationship with Him, even if their disobedience prevented its full realization at that time.