Reference

Jeremiah 47:5

Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
3

At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;

4

Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the Lord will spoil the Philistines, the remnant of the country of Caphtor.

5

Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?

6

O thou sword of the Lord, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.

7

How can it be quiet, seeing the Lord hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

Annihilation / Destruction
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Destruction / Perishing Language

The verse describes the *consequences* of destruction (baldness, being cut off) rather than explicitly using the verbs "destroy" or "perish" to describe the act itself, and the final phrase "how long wilt thou cut thyself?" is a rhetorical question directed at a suffering entity, not a statement of its destruction.

Annihilation / Destruction

While the verse speaks of destruction and suffering, it doesn't explicitly state that the inhabitants of Gaza and Ashkelon are being annihilated or ceasing to exist, but rather experiencing a severe calamity.