Reference

Jeremiah 50:18

Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
16

Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

17

Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

18

Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19

And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

20

In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

Why This Verse Was Tagged

Literal Fulfillment
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

Punishment Language
Keyword Match
100% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Literal Fulfillment

While the punishment of Babylon is described in concrete terms, the comparison to Assyria could be interpreted as a rhetorical device emphasizing the *severity* of the punishment rather than a precise, literal replication of events.

Punishment Language

There is no argument that this verse does not support the theme, as it explicitly uses the word "punish" twice in relation to divine judgment.

Prophetic Methods of Communication

The verse describes a divine declaration of future punishment, but it does not specify *how* this declaration was communicated to Jeremiah or any other prophet. It presents the content of the message, not the method of its reception.