Reference

Jeremiah 9:7

Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
5

And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.

6

Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.

7

Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?

8

Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.

9

Shall I not visit them for these things? saith the Lord: shall not my soul be avenged on such a nation as this?

Why This Verse Was Tagged

Literal Fulfillment
Keyword Match
70% relevance

This verse contains specific terms directly associated with this theme.

Prophetic Methods of Communication
Keyword Match
70% relevance

This verse contains specific terms directly associated with this theme.

Daughter of Zion
Keyword Match
85% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Literal Fulfillment

While the verse uses strong, concrete imagery ("melt them," "try them"), the phrase "daughter of my people" is a common biblical metaphor for the people of Israel, suggesting that the "melting" and "trying" are also metaphorical for a process of purification or judgment rather than a literal physical transformation.

Prophetic Methods of Communication

The verse describes God's declared actions and a rhetorical question, but it does not describe *how* Jeremiah received this message from God, nor does it mention any specific method of prophetic communication.

Daughter of Zion

The verse primarily focuses on God's action of "melting and trying" a group of people, and while it mentions "the daughter of my people," this phrase alone does not explicitly define or elaborate on the prophetic title "Daughter of Zion" as a personification of Jerusalem or God's people.