Reference

John 10:10

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
8

All that ever came before me are thieves and robbers: but the sheep did not hear them.

9

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

10

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

11

I am the good shepherd: the good shepherd giveth his life for the sheep.

12

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Thief in the Night

The verse explicitly contrasts the actions of a "thief" with the speaker's own purpose, which is to bring life, not to come unexpectedly. It does not describe Christ's coming as being like a thief or at an unexpected time.

Destruction / Perishing Language

The verse explicitly contrasts the destructive actions of "the thief" with the life-giving purpose of "I am come." While it mentions destruction, it attributes it to a separate entity and presents itself as the antithesis of destruction, focusing instead on abundant life.