Reference

Joshua 22:33

And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
31

And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the Lord is among us, because ye have not committed this trespass against the Lord: now ye have delivered the children of Israel out of the hand of the Lord.

32

And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.

33

And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.

34

And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the Lord is God.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Destruction / Perishing Language

The verse explicitly states that the Israelites *did not intend* to go up against them in battle to destroy the land. This directly contradicts the idea of destruction or perishing language being used in an active sense.

Israel-Specific Promises

This verse describes the Israelites' reaction to a specific event (the resolution of a misunderstanding with the Transjordanian tribes) and their decision not to wage war, rather than containing any promise, prophecy, or covenant directed at Israel.