Reference

Lamentations 2:3

He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.
1

How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!

2

The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.

3

He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.

4

He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

5

The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
100% relevance

This verse contains specific terms directly associated with this theme.

Annihilation / Destruction
Keyword Match
60% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Destruction / Perishing Language

There is no argument that this verse does not support the theme, as it explicitly uses "cut off," "burned," and "devoureth," all of which are listed as examples of "Destruction / Perishing Language" in the theme definition.

Annihilation / Destruction

While the verse describes severe destruction and judgment, it focuses on the "horn of Israel" and "Jacob," implying a national or collective judgment rather than the complete annihilation or ceasing to exist of every individual within that group. The language is metaphorical for power and protection being removed, not necessarily for the literal non-existence of the people.