Reference

Leviticus 11:33

And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
31

These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

32

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

33

And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.

34

Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.

35

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Levitical Dietary Law

This verse does not directly codify the clean/unclean dietary system. Instead, it addresses the ritual impurity of an earthen vessel that has come into contact with an unclean creature (specifically, a "swarming thing" as per the preceding verses in Leviticus 11). While it is part of the broader purity laws, its primary focus is on the *handling of contaminated objects* rather than the *identification of clean or unclean foods* for consumption. The "whatsoever is in it" refers to the contents of