Reference

Leviticus 15:6

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
4

Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.

5

And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.

6

And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

7

And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.

8

And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Symbolic / Spiritual Interpretation

The primary context of Leviticus 15 is ritual purity and impurity related to bodily discharges, not symbolic spiritual purity. The "unclean" status described is a literal, temporary state that requires specific physical actions (washing clothes, bathing) to resolve, indicating a concrete, not symbolic, defilement in the Mosaic Law. There is no textual indicator within this verse or its immediate context that suggests a symbolic interpretation of "unclean" for spiritual purity or moral holiness.

Pre-Law Clean/Unclean Distinction

This verse is found within the book of Leviticus, which is part of the Mosaic Law given at Sinai, and therefore describes a clean/unclean distinction *within* the Law, not before it. The text itself provides no indication that the practices described here existed prior to the giving of the Law.