Reference

Obadiah 1:5

If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
3

The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?

4

Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.

5

If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?

6

How are the things of Esau searched out! how are his hidden things sought up!

7

All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Annihilation / Destruction

The verse uses analogies of thieves and grape-gatherers to describe the extent of Edom's coming desolation, implying that even these destructive agents would leave *something* behind. This contrasts with the complete and utter destruction implied by "annihilation," suggesting a less than total cessation of existence.

Destruction / Perishing Language

The phrase "how art thou cut off!" is presented as an interjection or exclamation within a hypothetical scenario, rather than a direct statement of destruction or perishing. The primary focus of the verse is on the extent of theft and grape-gathering, using these as analogies, not on the act of being "cut off" itself.