Reference

Revelation 20:6

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
4

And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

5

But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.

6

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

7

And when the thousand years are expired, Satan shall be loosed out of his prison,

8

And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

Why This Verse Was Tagged

Final Resurrection
Keyword Match
100% relevance

This verse contains specific terms directly associated with this theme.

Literal 1000 Years
Keyword Match
100% relevance

This verse contains specific terms directly associated with this theme.

Saints Reign in Heaven
Semantic Discovery
50% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Hell Terminology (Sheol/Hades/Gehenna/Lake of Fire)
Multi-Signal Classification
65% relevance

This verse was identified by multiple independent signals: structural patterns, prophetic context, and vocabulary — then validated by a probability model (Snorkel).

Two Resurrections
Keyword Match
95% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Inherent Immortality

The verse speaks of a "first resurrection," implying that death has occurred and a resurrection is necessary for these individuals to live and reign. This directly contradicts the idea of inherent immortality, as something inherently immortal would not need to be resurrected.

Final Resurrection

This verse explicitly mentions a "first resurrection" but does not explicitly state it is the *final* or *last* resurrection, nor does it describe a *general* resurrection event for all people.

Annihilation / Destruction

The verse explicitly states that the "second death hath no power" over those who participate in the first resurrection, directly contradicting the idea of their destruction or ceasing to exist. It focuses on the blessed state and future reign of a specific group, not the judgment or destruction of the wicked.

Literal 1000 Years

There is no counter-argument that can be made from the plain text of this verse, as it explicitly states "a thousand years."

Timing of Judgment

The verse describes the blessed state of those in the first resurrection and their reign, but it does not explicitly mention the timing of a "final judgment" in relation to the millennium.

Saints Reign in Heaven

The verse states that those in the first resurrection "shall reign with him a thousand years," but it does not explicitly state *where* this reign takes place, leaving open the possibility of an earthly reign rather than a heavenly one.

Two Resurrections

The verse only mentions a "first resurrection" and does not explicitly describe or name a "second resurrection," thus not directly distinguishing two separate resurrection events within its own text.

Symbolic Millennium

The verse explicitly states "a thousand years," which, when read at face value, suggests a literal duration rather than an indefinite or symbolic period. There is nothing in the immediate text of this verse that inherently indicates the number "thousand" should be interpreted non-literally.