Reference

Romans 14:15

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
13

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

14

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

15

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

16

Let not then your good be evil spoken of:

17

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Destruction / Perishing Language

The "destruction" in this verse refers to the spiritual harm or stumbling of a fellow believer's conscience, not the ultimate eternal fate of the wicked. The context is about causing a brother to "perish" in their faith, not in their soul.

Mixed / Contextual Application

The verse does not suggest any continuity or situational application of clean/unclean principles. The "meat" in question refers to food that a brother might find objectionable for reasons of conscience (e.g., previously offered to idols, or simply a personal conviction about certain foods), not because it is inherently unclean according to Mosaic law. Paul's argument throughout Romans 14 is about accommodating weaker consciences regarding *adiaphora* (matters indifferent), not about re-establish