Reference

Romans 14:20

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
18

For he that in these things serveth Christ is acceptable to God, and approved of men.

19

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

20

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

21

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

22

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Why This Verse Was Tagged

Mixed / Contextual Application
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Dietary Laws Fulfilled / Abolished
Semantic Discovery
90% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Destruction / Perishing Language

The "destruction" mentioned in this verse refers to the "work of God" in a believer's life, specifically their faith or conscience, rather than the literal perishing or fate of the wicked. The verse is about causing another believer to stumble, not about divine judgment on evil.

Mixed / Contextual Application

The verse explicitly states "All things indeed are pure," which directly contradicts the idea of any ongoing clean/unclean principles related to food. The "offence" mentioned refers to causing a brother to stumble, not to the inherent impurity of the food itself.

Dietary Laws Fulfilled / Abolished

The verse does not explicitly state that dietary laws are "fulfilled" or "abolished." It focuses on the principle of not causing a brother to stumble through one's dietary choices, even if one believes all foods are pure. While it implies a freedom regarding food, it doesn't directly address the legal status of Old Testament dietary regulations.