Reference

Romans 14:6

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
4

Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

5

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

6

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

7

For none of us liveth to himself, and no man dieth to himself.

8

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord’s.

Why This Verse Was Tagged

Sabbath Fulfilled or Changed
Keyword Match
70% relevance

This verse contains specific terms directly associated with this theme.

Dietary Laws Fulfilled / Abolished
Semantic Discovery
70% relevance

This verse was identified through meaning similarity — its content is mathematically close to known verses in this theme, even without sharing the same vocabulary.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Sabbath Fulfilled or Changed

The verse discusses "the day" in a general sense of regard or non-regard, without explicitly naming or defining it as the Sabbath, nor does it state that the Sabbath is fulfilled or changed. It focuses on individual conscience and motivation "unto the Lord" regarding various practices, including eating and observing days, rather than declaring a change in a specific divine commandment.

Dietary Laws Fulfilled / Abolished

This verse does not explicitly state that dietary laws are abolished, but rather focuses on the individual's conscience and motivation ("unto the Lord") regarding eating or not eating, implying a freedom of choice rather than a definitive declaration of abolition.