Reference

Zephaniah 3:7

I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
5

The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

6

I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.

7

I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.

8

Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

9

For then will I turn to the people a pure language, that they may all call upon the name of the Lord, to serve him with one consent.

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Annihilation / Destruction

The verse describes a missed opportunity for the people to avoid destruction, rather than explicitly stating their destruction or annihilation. The phrase "their dwelling should not be cut off" implies that destruction was a potential outcome they could have avoided, not that it definitively occurred within this verse.

Destruction / Perishing Language

While the verse mentions "cut off" in the context of a dwelling, implying a potential destruction, the primary focus of the verse is on the people's failure to heed instruction and their subsequent corruption, rather than an explicit declaration of their immediate destruction. The "cut off" is presented as a consequence that *would not* have happened if they had feared God, not as an active statement of destruction.