“When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.”
“Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.”
“But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;”
“Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.”
“By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”
“For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.”
“Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;”
“Now where remission of these is, there is no more offering for sin.”
“For by one offering he hath perfected for ever them that are sanctified.”
“So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.”
“Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.”
“Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.”
“And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:”
“And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.”
“Bath–sheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king’s mother; and she sat on his right hand.”
“Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.”
“For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:”
“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”
“Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.”
“Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.”
“But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;”
“Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.”
“For it is not possible that the blood of bulls and of goats should take away sins.”
“Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,”
“For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,”
“Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;”
“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.”
“Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;”
“But this man, because he continueth ever, hath an unchangeable priesthood.”
“Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:”
“Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;”
“For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.”
“And almost all things are by the law purged with blood; and without shedding of blood is no remission.”
“Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.”
“How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?”
“By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;”
“For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.”
“And being made perfect, he became the author of eternal salvation unto all them that obey him;”