Reference

1 Kings 18:4

For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
2

And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.

3

And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the Lord greatly:

4

For it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)

5

And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.

6

So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.

Why This Verse Was Tagged

Destruction / Perishing Language
Keyword Match
80% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Annihilation / Destruction

The verse describes the *preservation* of prophets from destruction, not the destruction of the wicked. While Jezebel's actions imply a desire for destruction, the verse focuses on the act of saving, which is the opposite of the theme.

Destruction / Perishing Language

While "cut off" can imply destruction, in this context it refers to Jezebel's action of eliminating the prophets, which is a human act of persecution rather than a divine judgment or a general statement about the fate of the wicked. The verse focuses on Obadiah's rescue, not the ultimate fate of the "cut off" prophets.