Reference

1 Kings 19:10

And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
8

And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.

9

And he came thither unto a cave, and lodged there; and, behold, the word of the Lord came to him, and he said unto him, What doest thou here, Elijah?

10

And he said, I have been very jealous for the Lord God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.

11

And he said, Go forth, and stand upon the mount before the Lord. And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake:

12

And after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.

Why This Verse Was Tagged

Suffering & Persecution of Prophets
Keyword Match
90% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Israel-Specific Promises

This verse describes Elijah's lament about Israel's unfaithfulness and his own perceived isolation, not a promise, prophecy, or covenant directed to Israel.

Suffering & Persecution of Prophets

While the speaker claims to be a prophet and states his life is sought, the verse does not explicitly describe him as suffering or being persecuted *because* he is a prophet, but rather as a consequence of the actions of the "children of Israel" in forsaking God's covenant. The verse focuses on the prophet's personal lament and perceived isolation, not on the broader pattern of prophets being met with hostility.