Reference

Ezekiel 32:30

There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
28

Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.

29

There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.

30

There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.

31

Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord God.

32

For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord God.

Why This Verse Was Tagged

Sheol / The Grave
Keyword Match
70% relevance

This verse contains specific terms directly associated with this theme.

Counter-Arguments

The strongest case that this verse does not belong in this theme.

Hell Terminology (Sheol/Hades/Gehenna/Lake of Fire)

The verse describes individuals "gone down with the slain" and lying "uncircumcised with them that be slain by the sword," and going "down to the pit," which are all expressions commonly understood as referring to death and the grave (Sheol), not a distinct place or state of punishment like Gehenna or the Lake of Fire.

Sheol / The Grave

The verse describes a state of being "with the slain" and "uncircumcised with them that be slain by the sword," which could be interpreted as a description of their physical death and the dishonor associated with it, rather than a specific destination or state of the dead.